@mikkaq said:
This would all be sound on paper, but in the real world everything is in shades of moderation. By your definition there can be no Christians because of that conflict (and many others) in the Bible, because no one can interpret the bible as the literal word of God and still find 100% of of it inherently moral.
Well actually, not really, the real world is not shades of moderation. As I said, if you think enslaving another person against their will is wrong, there will not come a time or situation when you think "maybe slavery is alright". If you believe that people should have the right to free speech and not be censored, you will be upset when someone is arrested because what they're saying is unpopular or the government doesn't like it. However, if you are okay with that, then you don't actually believe people should have the right to free speech. You may believe that you do in theory, but in practice it is not true.
A necessary construct of the Bible, which it asserts itself, is that 100% of it is the word of God, and that God is 100% moral. There is no clause within the Bible that says that about 90% of it is the word of God, and that sometimes God can act immorally. The only way to be a Christian is to believe that 100% of it is moral, otherwise you're not really a Christian. It is not my definition, it is the definition given by the Bible. It only exists as such in that it is 100% correct.
What leaves me most baffled is why a person would want to identify as Christian even if they doubt that the Bible is 100% the word of God, or that God himself is not 100% moral. These are the necessary constructs to Abrahamic monotheism.
It's not mathematics for these religious people anyway, it's just faith and everyone's going to be different with it. And not in the sense of more or less faith, but actual different beliefs, even within the same religion. Extremism would be people having faith in something very different from the popular belief of the religion. Protestants at one point would have been extremist Christians, rejecting the dominant Catholics' on many of their positions, including and especially tithing.
Well, in fact, no. "Extremism" is not a matter of being a minority. Protestants were no more 'extremist' in the 1520s than they'll be in 2020s. I don't want to start the Reformation all over again here, but Martin Luther taking a lawyer's view of the Bible is itself fundamentalist, but that doesn't make it 'extremist' anymore than it makes the Pope's rejection of it 'moderate'.
My point is since Christianity is such a broad, broad set of beliefs and there are so many ways to interpret it, to say that people who don't follow 100% of it's fundamental beliefs aren't actually Christian is strange. Christianity is like an umbrella religion, I'd get your point if we're comparing sects within it, but it's much too broad for a claim like that to hold true in the real world.
These people I'm talking about do not even follow the commands of their own denomination, though. There is absolutely no Christian denomination that says that a) the Bible is not the word of God, and b) God is immoral. And when talking about translations and so on, it brings the entire thing into even more conflict; if these two versions of the Bible say different things, which one was truly the word of God? If God is both supremely moral and completely infallible, how can the word and commands given change throughout history? This is the conflict faced by the absolute; if even 1% of the Bible is considered immoral or inaccurate, the entire thing falls down around your ears.
Also I never said my family was Christian, that was rather presumptuous, duder. I know you needed an example, but hey.
? You said 'some of the most hardcore Christians I know don't follow ...' If I was being presumptuous is that these hardcore Christians you know have families, and thus I referred to them, not that I was referring to you. "Your family in question only follows" as opposed to "Your family in question only follows".
edit: As a side note, I'm sure any communications or creative writing professor would probably tell you if the book you authored could be interpreted 1,000 different ways than you need to improve the clarity of your writing.
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