@ahopelesstroglodyte said:
@Brodehouse: You misunderstand. Saying someone is "privileged" isn't supposed to imply that they're inherently bad or ignorant (though a lot of tumblr kids who don't understand social theory do use it that way!). It's simply saying "you haven't had to experience certain hardships that the people in question have, so listen to them and realize that their opinions probably matter more than yours on these specific issues." After all, when asking about evolution, you wouldn't trust the proverbial man on the street over someone who's spent their life working in evolutionary biology, right?
Regarding the "with us or against us" thing...issues of gender, race, et al. are almost always structural in nature, based on widely-accepted underlying ideas more than individual behavior. It's very easy to claim that you're all for gender equality while still defending some of the core concepts that uphold sexism; I and many others in this debate would argue that this is sexist behavior. Most activists I've seen consider "allies" who do this to be worse than no friends at all, so from their perspective framing them as "against us" does infinitely less harm to the movement than including them would.
And historically, liberal accommodationism of the sort being advocated for here has not won marginalized groups rights; these battles have almost always been won by being loud and angry and persistent and yes, uncompromising. Ask virtually anyone who was part of the civil rights movement, and they will tell you that it absolutely could not have done what it did without Malcolm X and the Black Panthers. Even MLK Jr. was not the middle-of-the-road accommodationist that whitewashed mainstream history makes him out to be; near the end of his life he had begun to speak much more harshly about the US and even capitalism in general.
The use of 'privileged' actually does mean they're ignorant; it's used to say that a) they are incapable of anything approaching empathy, which implies that anyone born male is a sociopath, and that b) they are incapable of making an ethically sound argument. I dislike both of these implications. The 'evolution' comparison doesn't fly; the ability to speak with authority on a scientific topic is completely unrelated to the ability to broach an ethical conflict and greater social justice. 'Privilege' assumes that because I was born male, I am incapable of forming any sort of relevant opinion about the core nature of fairness. Not on personal issues, but gender. That's unacceptable. We would never accept that applied to women.
I have two issues with your second paragraph. Whether you're speaking allegorically or not, 'It's easy to claim you're for gender equality while defending some core concepts that uphold sexism', effectively labels me a sexist for behaviors I haven't been party to. Very cunning. The second is representative; this isn't framing people based on behavior or even their opinion, this is framing them as immoral sexists due to their failure to fall in line with a supposed authority. It is the opposite of inclusive, it censors not based on ethical matters but authoritarian. I find any justification of this sort to be like justifying the Red Scare. The issue with Patrick is not about goal or intent, it's about prosecution. Equality does not mean the shame and servility from men that Patrick urges with 'we can do better', it doesn't mean complete mischaracterizations like 'Faith is one of the most memorable characters in games', it doesn't mean cherrypicking the worst behavior and stating that anyone who disagrees is no different. I can agree with Anita Sarkeesian's desires to create better depictions of women in games and media at large, I can't get behind her using shame, guilt, misinformation, censorship and sexual repression as her tools.
And I'm not going to get into 'accommodation'. I believe in ethical fairness and egalitarianism for all, not an endless string of victimization. On purely intellectual levels I find it a difficult comparison between modern third wave feminism and the civil rights movement. The first wave of feminism, absolutely. But that's really here nor there. If you want to argue someone is making a case of accommodation, I think you should look at someone like Patrick, who deliberately states that he's incapable of understanding the concept of fairness because of his gender, and is indirectly stating that men are guilty of sexism by nature of existing. I apologize, but I won't get on board that train.
Log in to comment