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Character in Shin Megami Tensei II. A rival to Aleph, Daleth proclaims himself the true messiah of Tokyo Millennium.
The seventy-first demon of the Goetia.
Dante is the star of Capcom's Devil May Cry series and the son of the Legendary Dark Knight Sparda. He is also the owner of his own business as a demon hunter, stationed at his Devil May Cry shop along with Trish.
A beautiful nymph of Greek Mythology. She was turned into a laurel tree while fleeing from Apollo.
The friend of the protagonist and a fellow inhabitant of the bomb shelter. He eventually allies himself with Pazuzu and the Messians, taking on a new, more violent form.
An otherworldly hag of Buddhist lore. She sits on the edge of the Sanzu River, judging the souls of adults and tormenting those of children.
A supernatural violinist who was said to have roamed Europe with a group of gypsies. He is usually depicted in some skeletal form.
The personification of death, also known as the Grim Reaper in American culture. Death in this context represents inevitable human mortality.
A Great Marquis in Hell who has thirty legions of demons under his command. He can also turn into birds but mostly appears in the form of a star.
A prominent tragic figure of the Ulster Cycle in Irish mythology. The druid Cathbad foretold a great bloodshed would occur as a product of Deirdre's beauty.
A major fertility goddess and mother of Persephone in Greek mythology. She and her daughter were the chief concern of the sacred Eleusinian mysteries.
The Demi-Fiend is the protagonist of Shin Megami Tensei: Nocturne. Half human, half demon, his powers are the deciding factor in the shape of the new creation to come.
An occupant of the Velvet Room in Persona 2. His appearance is based on Kazuma Kaneko, the demon artist of the Megami Tensei franchise.
The bite-sized savior of the Schwarzwelt. He's a Jack Frost sporting a specialized Demonica suit, obviously.
The nameless protagonist of Shin Megami Tensei: Devil Survivor. His actions can alter the course of the game as he and his friends struggle to break free of the lock-down around the city.
The Roman goddess of the hunt who is also equivalent to Artemis from Greek mythology. She represents the virtues of chastity.
A member of the Fianna of Ireland and the lover of Gráinne, who was originally betrothed to Fionn mac Cumhaill himself. Diarmuid was marked by the "love spot" upon his forehead, on which no woman could look without falling in love.
Dionysus is the son of Zeus and the Greek God of fertility, wine, and ecstasy.
A goddess of faith from Norse mythology. Valkyries may be their kennings, or poetic names.
Grotesque spirits of Korean folklore. They are the transformed spirits of formerly inanimate objects.
A renegade onmyoji (exorcist) who has plagued a manor with evil spirits. Doman is also the rival of another skilled onmyoji, Abe no Seimei.
A dwarfish house spirit of Slavic lore, similar to a poltergeist in it's behavior. Excited Domovoi have been known to cry "He! He! Ho! Ho!".
An ominous spirit bearing the same physical appearance as a living person. Though they appear in various folklore and fiction across the world, its name is German in origin.
The personification of uncleanliness mentioned in the Vendidad. She descends from the mountain Aresura in the form of a fly to retrieve the corpses of the newly departed.
The first of the Sepentriones, based on the Alpha Ursae Majoris star. He arrives on Sunday.
An eighteen-armed warrior goddess of Hindu lore. She was created to slay the invulnerable Mahishasura, who held dominion over the three worlds at the time.
The malevolent spirit of the deceased in Jewish lore. They were said to possess the living.
The frog princess of Haida lore, and consort to Kaiti. She was said to have emerged from the sea with six canoes, all filled with people.
The Mother of monsters in Greek mythology. She reared many monstrous creatures with Typhon, one of the most fearsome of Greek monstrosities.
Vengeful spirits of Sumerian lore. They were said to be the phantoms of those who were denied proper burial rites.
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