The problem with 'ending' or 'stopping' racism is that our language is one built on the concept of binaries. The entire thought process as we learn if from childhood, I believe, is also founded on the idea of recognizing what one is not and then beginning to self identify as a result of knowing that one isn't something else. Basically an extension of Lacan's notion of the mirror stage. In The Interesting Narrative of the Life of Olaudah Equanio, Or Gustavus Vassa, The African there is a point early on where he still resides in Africa and first encounters what we would perceive to be 'white' people. It's not really until this point in his life that he looks down into water, inspects his reflection, and begins to create the idea of racial difference. Now I know this story, while true to an extent, is an amalgamation of many individuals's experiences, but it's still worth noting that it appears to be human instinct to differentiate ourselves from others, and that's something that I'm unsure could ever be changed.
Back to the idea of language, I believe it is Kawash who mentions that, even with the idea of a racial hybridity, an inherent division still exists. The argument, as I understand it, is that hybridity, while touted as a means of accessing this idealized (and in my opinion unattainable) 'post-racial America,' actually reinforces division because it suggests an imperfection. In order for a hybrid to exist it presupposes the idea of a purity, which would confirm an inherent racial division as (using binaries, though if one is to accept race as real rather than a socially constructed means of control) black and white both being 'pure' with any combination being lesser.
The larger point being that the very language we use is designed for division. It's similar to the feminist argument that language is phallocentric (something I definitely agree with. Just try to describe the specifics of sex without giving agency to the masculine parts), but I would add that, given the way we process this notion of 'other' is so ingrained into our psyches, an apparent part of human nature, that even if rebuilding our language was practically feasible it would still be impossible.
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