@brodehouse
I'm also not a big fan of hypocrisy, but I guess I see it in different places. If there is a commonly-acknowledged problematic social phenomenon, and a set of people who want to point out that it's bad (some of whom are arguing their case poorly). You have a choice in how you react. If you direct nearly all your anger at the missteps of the people trying to bring attention to the problem, and barely even pay lip service to the idea that their complaints are legitimate, that says something about you, and maybe calling yourself a "fundamentalist egalitarian" isn't really accurate.
@brodehouse said:
I disagree that in order to be 'rounded', an argument must look for positives on the other side. An argument must do nothing other than include evidence that logically entails it. What you're talking about is 'moderation', which holds absolutely no ethical value. About the things I would identify as, I am a fundamentalist in every regard. I'm a fundamentalist egalitarian, I believe quite deeply that all people deserve equal treatment under law, equal opportunities in society and no moral value, positive or negative, applied to them based on the nature of their birth. Would you want a 'moderate' egalitarian, who believes in equality in some cases, but is willing to let a little inequality slide?
I'm going to go out on a limb and suggest that you probably fall short of being a "fundamentalist egalitarian" in a lot of areas. You seem to be against those who actively try to highlight inequalities (because they aren't always good at presenting their arguments), but don't seem to be that concerned with those who, if nothing changes, passively have those same inequalities working in their favor.
If you'll allow an analogy, there are some people who will complain all day about how horrible unions are, and then say nothing at all when a union-less corporation treats their employees like absolute shit. That kind of thing is the hypocrisy I get mad about.
Also, one doesn't necessarily need to "look for the positives" in the other side, but if you're ignoring them, you'd better not present the negatives as if they represent the whole, goodness knows people have accused Anita of doing that quite a lot.
That something is 'commonly-acknowledged' does not make it true. The gender wage gap being 70 or 80 cents to the dollar is commonly-acknowledged, when the truth is more complicated (and 94). This is a fallacy, ad populum.
I don't need to 'pay lip service' to the possibility that anyone's complaints could be legitimate, I merely have to ascertain whether or not their evidence entails their argument. You don't need to 'pay lip service' to the possibility that the complaints of racists could be legitimate, you merely have to ascertain whether or not the evidence entails their argument. If it does not, then it does not. If it does, then it does, and even despite being racists, they would have a legitimate complaint. This is the core of rationalism.
Thank you for labeling me as an unjust tyrant, though. Thank you for speculating about what I 'really' believe. Unfortunately, I am a fundamentalist egalitarian. It's not just my viewpoint, it is the constitutional foundational principles on which my viewpoint is built.
At what point do I not seem concerned about injustice and inequality? Please provide examples. I'm concerned with every injustice that happens, provided that there is evidence that proves it exists, and the 'solution' is not as unjust as the original problem. This goes to every situation, not merely those that are 'commonly-acknowledged'. I'm concerned when people are subjected to legal inequality. I'm concerned when gays don't have the same legal rights as straights, and I would be concerned if gays were advocating for legal rights that straights don't get. I'm concerned when men or women are kept from positions they are qualified for in favor of someone's gender ideology, in either direction. I'm concerned when women don't have the same legal rights as men, and I'm concerned when men don't have the same legal rights as women. In any country, in any culture. When Muslims say that a woman's position is subservient to men, that women can't work, that women can't own property, I'm against them. When my government says women should receive special benefits not available to men if they want to get into a STEM field, or that we should lower the burden of proof in prosecuting crimes where a woman was allegedly victimized, I'm against them. I'm certainly more concerned with the plight of Muslim women in theocracies or women in the third world, even though I recognize that even after being 'liberated', most will cling to their chains... but that doesn't mean that men having no reproductive rights in Western countries is somehow okay.
But the difference between me and the social justice warriors is I respect people's freedom, and they do not, especially when it comes to art.
But once again. Thank you for labeling me as an unfair, unreasonable, piece of human shit based on your suspicions because I dared to disagree. Thank you for publicly assassinating my character because you don't like my argument.
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